当在基督里有根有基的认识圣灵的感动[9月18日何谓圣灵的感动]

何谓圣灵的感动｜之二: 当在基督里有根有基的认识圣灵的感动

9月18日

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朱志山牧师

经文: 使26:12-18; 约14:1-4,6,12-21

课题: 信心与信仰系统, 神的话/真理/事实, 圣灵的感动,

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The greatest mistake that many believers make in the understanding of the conviction of the Holy Spirit is to just use their subjective experiences, or several unusual situations taken in isolation. The basis of all these is absolutely not from the truths of God. Actually, the conviction of the Holy Spirit is the 'heart’ that the word of God gives us. The word of God tells us that the important things are our identity in Christ (the heart of children of God), belonging (belong to the Kingdom of Heaven and the heart that heads towards it), promises (the heart that believes God’s absolute presence, guidance, protection, provision, accomplishment). Within such a heart that is grounded in the word of God, Holy Spirit would give us conviction according to the matter, timing, and situation. This is akin to a country’s ambassador who is sent forth to another country, to complete an important mission. The ambassador carries with him the authority, resources, assistance of his nation to another land to complete his tasks. His native country would give him timely and situational guidance. However, if he takes his identity as the ambassador lightly and forgets about his purpose, instead he is attracted to the culture, current trends and pleasure of the host country, this ‘uninterested’ state would prevent him from communicating effectively with the government of his native country, and thus would no longer receive their directives. Therefore, when we speak of the conviction of the Holy Spirit, we must return back to the most important truth, which is the what God has given to us in Christ- the identity, belonging, promise. Seeking God in all things, on this unchanging foundation, would we receive the firm conviction in all things from the Holy Spirit. If not, the conviction of Holy Spirit that we speak of is always understood only through subjective feelings, incidents and experiences.

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