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特别主日崇拜｜十周年 - 是以马内利的文化！

11月4日

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朱志山牧师

经文: 林后11:2-6; 徒1:8,14,38-47

课题: 圣灵的能力, 福音与宗教, 教会, 以马内利/神的同在,

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Every church spreads the message of Christ, but each of them has different culture. In a church, the message preached from the pulpit and the pursuits of the congregation, will eventually become the culture of the whole church. Although churches preach about Christ, if only successful examples (income, offerings, social status, fame, etc), testimonies about sacrifices for the Lord (what you give up for God), or the special gifts (tongues, prophesying, healing, etc) or the spirit of serving (always emphasizing serving) are exalted and seen as evidences, then man will slowly lose the communication between his inner life and the Lord. However, I am not saying that: successful examples, zealous serving, sacrificing for the Lord,or gifts are not important. These are what Christ bestows on each person, so as to build the body of Christ. But most importantly, this body must connect to the Head, and yield to the Head. The meaning of the body surrendering to the Head is to “die and resurrect” with Christ. Actually, the Christian faith is one which you have to die to yourself, and live with the Lord. Then how do we die? It is to truly know God from what He said, know our own lives, know what we should do in the 70/80 years of our lives and know all things. Actually, to die is to know and then believe, it is not being emotional and wanting to die with Lord. Although in the process, we may be weak in the flesh, those who already knew and believed will continue to think, judge and design their lives based on what the Lord has said. (Therefore, the weakness of our flesh can paradoxically become the reason why we have no other way but to be close to the Lord).

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