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差派余民之年 (2014)
|
之四: 拯救时代的信息,祝福万民的见证
1月26日
主日信息
朱志山牧师
经文: 太5:13-20; 7:28-29; 10:1; 徒11:25-26; 19:8-10; 28:30-31
课题:
福音与宗教,
传福音与宣教,
门徒培训,
全备福音,
标签:
全备福音,
正统教义,
传福音,
作见证,
宣教,
福音与宗教,
圣灵的动工,
培养门徒,
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人的问题由始至终是不信,就是不以神启示的真理当做事实,或说不按神的话来思想、判断、行事。对一个还未重生得救的信徒来说,他因拒绝神的恩典(基督),所以处在抗拒圣灵的状态。对已经重生得救的信徒而言,挣扎不在别的,就在于消灭圣灵的感动。所以,当我们要将一个信息与见证给于人,我们一定要认透人心中现在不信的光景。具体说,他不信的状态、内容、层次、理由何在。当我们认透之后,我们口中的信息才开始能赶逐人心中不信的灵,使他更进一步靠近神的启示,就是基督。今天,讲道之人有三种错误:1)不将神全备的真理讲明,所以使人对神的认识与经历上产生漏洞;2)再就是,只将一大堆的福音道理讲解,不认清人目前对神的误解(或说:不能辨别人的灵)在哪里,所以不能叫人带着纯一清洁的心来到神面前;3)最后,就是不能叫人经历圣灵的能力,以至从心灵明白神的道而被感动行道。在耶稣的登山宝训讲道里,我们的创造主带出了整个人类历史里最伟大与精确的讲道。他在讲道中显露了人一切不信与弯曲真理的心思意念,然后把人所有的道德、文化、价值、善意善行推翻,叫人晓得只有透过领受神的义(在基督里重生,得蒙神的性情 –圣灵)才能行超出所有人的义。最后,主在讲道中叫人怎么与祂交通,依赖祂的大能大力走窄路(或说:舍己,背起十架,顺着圣灵行)。这讲道不是带给人一种律法或水准的要求,更不是以人自己的道德准则定出罪的定义,然后靠人的意志情感来达成善意善行的标准,乃是将神完整的义与真正的心肠给人,使人明白而扎心,不得不走天国的路,不得不要将所听的行出来。所以,人听了这番讲道,察觉里头有何等的权柄,不像给于他们宗教道理或人伦理学的文士们的讲道。今天,我们不仅是在教导与牧养上要回复这样的生命内容,更是在活出基督(得时不得时传福音)显出自己是一个带有真理的自由与能力的信徒。
Man’s problem has always been that of disbelief; not treating words revealed by God as truth, not thinking, judging and acting according to God’s words. To a believer who has yet to born again, he is always in the state of resisting the Holy Spirit as he rejects the grace of God (Christ). To believers who have born again, the struggle is none other than quenching the Holy Spirit. When we want to give a message and testimony to people, we need to see through the disbelief in their hearts. Specifically, what are his state, content, level and reason of disbelief. After recognizing it, only then the message from our mouths can cast out the disbelieving spirit in man’s heart, enabling him to come closer to the revelation of God, Christ. Today, preachers may have three mistakes: 1) Not explicit in preaching the complete gospel causing people to have loopholes in knowing and experiencing God; 2) sharing a wealth of gospel yet unable to clearly see where man has misunderstood God (in another word: unable to discern the spirit of man) , thus unable to lead man to come before God with a pure and sincere heart; 3) lastly, unable to lead man into experiencing the power of the Holy Spirit, be convicted by the word of God in the heart and living it out. In the sermon of the Mount delivered by Jesus, our creator had told us the greatest and most precise message in the history of mankind. In the sermon, He revealed the minds and thoughts that oppose and distort the truth, overturned man’s morality, culture, values and good deeds, so that man realized that only through receiving the righteousness of God (born again in Christ, receive God’s disposition – Holy Spirit) can one live beyond man’s righteousness. Finally, through His sermon, the Lord taught how man can communicate with Him, rely on His great power to walk through the narrow path (Or: sacrifice self, carrying own cross, live in submission to the Holy Spirit). This sermon does not serve to bring about law and standard, nor defining sin according to own moral standards and relying on man’s determination to achieve the standard of good works. Rather, it serves to give man God’s complete righteousness and His genuine heart, stirring man’s heart after understanding it, compelling him to walk the heaven road and live according to what he has heard. Therefore, after listening to this sermon, the people saw the immense authority in it, knowing it was not religious doctrines or sermons from teachers of the laws. Today, not only do we need to restore such purpose in our lives when it comes to teaching and shepherding, we need to live out Christ all the more (preaching the gospel in season and out of season) and show that we are believers who truly enjoy the feedom and power from the truth we know.
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