之二十二：靠着圣灵治死身体的恶行[8月9日罗马书]

罗马书｜之二十二：靠着圣灵治死身体的恶行

8月9日

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朱志山牧师

经文: 罗8:9-16

课题: 圣灵的能力, 属灵争战, 罪与试探, 属灵医治, 与神的关系/认识神，认识自己,

标签: 罪, 本有倾向, 圣灵的能力, 靠圣灵, 治死恶行, 复活的身体, 灵里祷告, 思想与感受, 赶鬼, 儿子的心,

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信徒对罪有三种的误解。第一，就是将罪看为是外在的恶行，或说不合乎道德的举动；确实上，罪是属灵的，是在人生命的气息一产生，就已经潜伏在人的灵魂（或说：与人的灵魂同在的恶）。确实上，人都生在罪里头，没有一个例外。倘若人的罪行产生，我们一定要知道那是来自人里头的罪，而那本是人与生俱来的主人。第二，人自己要制服罪，也认为能制服罪。其实，这是一个极大的骄傲。人若要以聪明来认识罪的起因，绝对无法明白。除了上帝，没有人知道罪的起因（虽我们知道魔鬼是起初先犯罪的），人若要以意志来得胜罪，他将会一败涂地。因为属肉的本不能胜过属灵的。属血气之人在罪的掌控之下被生到世界，也在它的掌控之下结束生命，除了得胜罪的基督，没有人能脱离它的权势；第三，就是当基督从罪释放了我们之后，倘若我们向罪存着一种被动的做法，不天天治死它，唯有等到罪在我们身上发生了才去处理，倘若如此，我们的信仰绝不是一个靠圣灵活的信仰。或说，我们的思念、心怀、一举一动、生活处事肯定是继续受到罪的恋慕与影响而活。我们要认识罪，不是以我们有意识的犯罪来认识察觉它，乃要知道我们的罪常在我们面前《诗51:3》。罪是如此微妙与积极的要侵略我们每个心思、意念、想往、情感、意志，使我们动不动以自我为中心而活。这样的属灵光景不但叫我们没有办法荣耀神而活，而且也叫我们的人生活在很多的惧怕与刑罚里。所以，神在基督里给予我们的是神儿子的灵的内住，然后借着祂在我们心中运行，也叫我们靠着祂来治死身体的恶行。在此，我们当晓得在“靠圣灵”方面首先有三个主要观念：① 我们必需重生，得着新的性情，也认识如何透过灵里祷告常唤起这新的性情而活。这新的性情是向神活，向神行善的性情（神儿女的心）。因此，在靠圣灵活的时候，我们当如何“以神儿女的心来思想、感觉、行动”，这是一个靠事实活的最主要秘诀了；② 在面对罪的强大势力时不要因失败而认为自己是绝对无法得胜的，因为神所赐给我们的圣灵即是能胜过死亡，也当然也能胜过罪了。许多信徒是因为无法胜过一些罪的恋慕，心里一直收着绝望灰心的意念。其实，这样的意念是一直会削弱我们依靠圣灵的心。当晓得：放弃自己的意志与留在绝望灰心是两回事。放弃自己的意志是带来自己越唯独相信神的应许，绝望灰心是反而叫自己一直关注自我（能否，成败）。我们特别要晓得：属灵的得胜有时（在灵里发生的事）不是我们马上能够经历到的，但是当我们以那已经得胜的事实来反复确认与争战时，我们最终会看见实现；③ 圣灵的能力不是单给我们心里好受或不感觉到试探，圣灵的能力是继续会坚持到我们行出善，然后在善行（听从神方面）继续得以完全。所以，我们在“靠圣灵”方面不能单单只向往心里的安舒，乃要实际的在肉身上治死恶行（弃绝与阻止从肉体所引发的言语、眼神、表情、姿势等），然后活出神儿子的性情所喜悦与追寻的善行。今天，有很多信徒部份性的要经历圣灵（或说：按着自己心里的认识与喜好经历），所以在与罪争战的事上给魔鬼留下很多地步。事实上，神在每个时代都要寻找真靠圣灵行善的信徒，借着他们的一举一动来彰显基督。

: Believers have 3 misunderstandings towards sin. First, they see sins as some forms of external evil doings, or acts that are incompatible with moralities; in fact, sin is spiritual, and it seeds in the souls of men the moment breath enters the life of men (or in another word: evil co-exists with man’s soul). Actually, man is born in sin and no one is exceptional. When a sinful act is done, we must know it comes from the sin in men, and sin is the master whom everyone is born with. Second, it is extreme pride for a man to deal with sin personally, and thinking that he can deal with sin. If man were to know the source of sin with his wisdom, he will never understand. No one except God knows the origin of sin (although we know the devil is the one who sinned first), and if one is to overcome sin with his self-will, he will fail completely. This is because the flesh is never able to triumph over what is spiritual. Man with flesh is born into the world under the control of sin, and they will end their life under his control. Aside from Christ who has triumphed over sin, no one can be set free from its authority; Third, after being released from sin through Christ, if we are passive towards sin and not putting it to death daily, but only to deal with it when sin occurs on us, then our faith is surely not a faith that relies on the Holy Spirit. In another word, our hearts and minds, every single action, ways of living are constantly under the influence of sin, and we are constantly desired by sin. We need to know sin, and we cannot know it through what we can be conscious of, instead, sin is always before us <Ps 51:3>. Sin is intruding every single thought, mind, desire, emotions and will subtly and aggressively, causing us to be self-centered in our living easily. Not only is such spiritual state unable to glorify God in the living, it also causes us to live in a lot of fear and punishment. Hence, in Christ, God has given us the indwelling of the spirit of God’s son, and through Him who works in our hearts can we rely on Him to put to death the misdeeds of the body. We ought to know there’re 3 main perspectives on the area of “relying on the Holy Spirit: ① We need to be born again and receive the new disposition, and live by arousing this new disposition through prayers in the spirit. This new disposition lives and does good before God (the heart of God’s child). Therefore, when living by the Spirit, we ought to “think, feel and act through the heart of child of God”, this is the primary secret to live by the truth; ② In facing the strong forces of sin, don’t think that we can never overcome it because we have failed, for the Holy Spirit given by God can triumph over death, surely He can also triumph over sin. Some believers cannot overcome being desired by sins, thus they keep the despair and disheartening thoughts in their hearts. Actually, such thoughts will continue to weaken our hearts of relying on the Holy Spirit. Ought to know: giving up on our self will and remaining in despair and disheartenment are two different matters. Giving up on self will leads one to increasingly believe in God’s promise solely; despair and disheartenment cause one to keep focusing on self (can or cannot, success or failure) instead. In particular, we need to know: Sometimes, we may not experience the spiritual victory (happens in the spirit) immediately, but when we repeatedly confirm and fight with the truth of we are already victorious, we will eventually see it happening; ③ The power of Holy Spirit does not only give us good feeling or not feeling tempted, the power of Holy Spirit will continue to sustain us till we live out the good and continue to be made complete through our good deeds (submitting to God). Therefore, in “relying on the Holy Spirit”, we cannot only desire for comfort in the heart, we need to put to death the misdeeds of the body practically (give up or prevent speeches, expression, eyes, attitudes etc from flesh), and live out the good deeds that the disposition of God’s child delights in and pursues. Today, many believers experience the Holy Spirit (or: experience Holy Spirit according to what they know or how they like it to be) partially, leaving the devil footholds as they battle against sin.  In fact, God is always searching for believers who truly depend on the Holy Spirit in doing good, and He will manifest Christ through their every move.

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