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罗马书
|
之三十四:神的荣耀,人的赞美
2月14日
主日信息
朱志山牧师
经文: 罗11:33-36
课题:
神的荣耀,
世界观,
美意/神的旨意,
确据,
得胜,
标签:
神的荣耀,
神的属性,
历史观,
基督教史,
智慧与知识,
人的罪,
神的救赎,
心中的敬拜,
确据,
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正确的神学必然产生敬虔的赞美。当我们读了《罗1-11》,认识了上帝其无穷的恩典、深奥的救恩,我们对神的认识应当转为心中欢欣的歌颂。往往,我们看见信徒的信仰经历有两种缺陷。第一就是欠缺对神认识的赞美。这等的赞美纵然发自于有些暂时情感的触动(特别因见证了有些情况的改善或经历超自然的解脱),但往往到了一个地步,我们会发现若我们不继续认识这位上帝的属性与作为,我们心中的赞美会不由自主的停止。为什么呢?因为我们的灵魂本是有意念与心思、有思想与情感、有理性与心性,倘若我们对神的认识停顿了,我们心里对祂的惊叹也会停顿。因此,神是无限的,我们信徒能将来在永恒里昼夜无穷无尽的赞美神是因为祂是我们在永恒中认识不完的对象。我们对祂的认识不会来到极限,因此对祂的赞美也不会进到厌倦或形式的光景里。但是,这样的光景却是我们现在还活在肉身时常常进入的,这是因为我们肉身经历是有限的。倘若我们不继续激活我们的灵魂不断认识祂,我们对神的赞美、依靠、经历就会被局限了。第二种信仰经历的缺陷就是进入不能向神生发赞美的认识。试问,这是认识神吗?不然。这是一种对神多半只有纯学术的兴趣。这可能就如同对神(圣经)存有一种人对文学、哲学、历史学或科学类似的兴趣与探讨。确实上,神与祂所创造的学问知识在本质上是绝然不同的。神是一个活的位格(Living Personality),是活在与掌控整个宇宙万有的位格。祂不是我们人以理性的推断或逻辑的分析,或以客观科学的研究能参透的对象。就如同我们要认识一个人,我们不能单单用科学或心理学分析他,就能认识他。或说:若我要认识我的妻子,我必须与她相爱,真实的有关系,因此我认识他的层面就必然与任何的科学家、心里学家、或甚至是她的父母大有不同。同样的,我们唯有在基督里与神发生了关系,然后在敬拜赞美祂当中经历与祂交合,那时我们透过心灵才能对这位神有更深层面的认识。因此,我们能说:若没有加深对神的赞美,我们就无法领悟出对祂更深奥的认识。所以,认识神与认识祂的创造必有不同。我们所认识的神是“无限者”,也是“活的位格”,祂不是固定的物体,也不是一种存有的宇宙性能量,祂是那预定与创造万有的存在者,也是住在人里头的神,唯有借着心灵和诚实敬拜祂,才能继续认识祂、经历祂、赞美祂。
The correct theology will naturally bring about godly praise. When we read <Romans 1-11>, and understood God’s infinite grace, profound salvation, our understanding of God should become songs of jubilation in our hearts. Often, we see two gaps in a believer’s faith journey. First, they lack the praise that result from knowing God. Though such praise may come from a momentary emotional reaction (especially after witnessing improvement in situation, or experiencing supernatural deliverance), it would come to a stage when the praise will end, if we do not continue to know the nature and works of this God. Why is that so? As our soul itself contains the heart and mind, thinking and feeling, rationality and emotions; if our understanding of God stagnates, our amazement towards Him will also stop. Therefore, God is infinite, so believers like us can praise God day and night for eternity in the future. This is because God is One we cannot fully comprehend in our eternity. Since our understanding of Him will have no boundaries, our praise will not grow stale or become ritualistic. However, this is what happens when we are still living in our flesh. This is because the experience of our flesh is limited. If we do not constantly stimulate our souls and know Him, our praise, reliance and experience will be limited. The second gap in our faith journey is when we come to an understanding of God that does not enable us to praise Him. Is this then knowing God? Of course not! This is just an academic interest in God. This is akin to someone taking an interest in the study of bible, the same way he would be interested to study subjects like literature, philosophy, history, or the sciences. Actually, God and the knowledge He has created are fundamentally different. God is a living personality and is sovereign over all things in the universe. He is not a subject that can be fully grasped through man’s rational deduction, logical analysis or empirical scientific investigation. Just like when we want to know a person, we cannot simply use science and psychology to analyse him and know him. In other words, if I want to know my wife, my wife and I need to love each other in a real relationship. The level of my understanding of her surpasses any scientist, psychologists or even her parents. Similarly, only when we have established a relationship with God in Christ, experience Him and connect with Him during our worship and praise, can we have a deeper understanding of this God in our spirit. We can say that if our praise of God does not intensify, there will not be deepening understanding of Him. Therefore, knowing God and knowing His creation are different. The God we know is “the infinite one” and also a “living personality”, He is not a static object, or an existing force in the universe. He is a God who exists, predestines, creates all things and dwells within man. One must worship Him in spirit and in truth, before they can continue to know Him, experience Him and praise Him.
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