四十五：坚固者当要担代不坚固人的软弱[7月31日罗马书]

罗马书｜四十五：坚固者当要担代不坚固人的软弱

7月31日

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朱志山牧师

经文: 罗15:1-6

课题: 基督的身体, 合一, 爱, 忍耐, 基督的榜样,

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Actually, having weakness is not frustrating, for all of us who are born in sin have weaknesses; but what truly frustrates us is that no one bears the weaknesses with us, such that we can never walk out of them to become a strong man, and be used by Lord. Try asking: Can we see our own weaknesses? Possibly, a person with strong reasoning cannot understand a person who is fragile in emotions, until he himself becomes fragile; a person of faith cannot understand the limitations faced by those of insufficient faith; a gifted person cannot understand one who is more deficient in gifts and capabilities; an extrovert can hardly understand an introvert. Indeed, we cannot embrace if we do not understand; and we cannot support wholeheartedly and fill up the gaps of another person, if we do not embrace. Actually, when we talk about bearing the weaknesses of others, we basically are willing to help the weak to be strong again. But if that person remains unchanged, who is to blame? Is it because the weak does not have the determination and motivation to change, or we who are his brethren (or family) lack the determination to help him to the end, until he walks out of his weakness? In a congregation filled with the grace of Christ, we can hardly draw boundaries, for love is “patient” and not transient; love “never fails” and not having to come to an end; love “gives” but not defensive. We can ask: what more can we do to help a person to not fall, or even to be strong again? Let’s pray in this direction, only then can we increasingly understand Christ’s sacrifice. Actually, what’s most beautiful to a church redeemed by the Lord is not how the church is filled with visions, gifts, and vibrancy, instead, it is how the church embrace people with obvious weakness (the limitations of brethren, and the weakness of their will, emotions, and rationality), yet they bear each other’s weaknesses. How beautiful is this church in Lord’s eyes! Actually, there’re countless barriers between men, if not, <Ro 14> would not have discussed “disputable matters” – the barriers will not be raised and dealt with. Hence, when God instructs believers to love one another, His method is to call us to gather. In gathering, we bring out our differences and barriers, so that we can depend on the Lord to go deeper in reflecting and introspecting our love for one another. Certainly, if we think a church is not my cup of tea, we can choose to leave. But to leave does not mean we are coming out of our spiritual problems. We have not dealt with our self-centered nature yet, we only move on to a new congregation to start anew. But the intrinsic problem in one’s life will still surface as time goes by. Therefore, if we escape the problems we ought to face, escape from learning through brethren interaction, we will also discover this homework will lay over to our interactions with family. Eventually, we cannot grow in love, and are unable to understand the spirit of sacrifice for sinners which Christ had demonstrated.

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