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罗马书
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四十六:在基督里合一,使荣耀归于神
8月7日
主日信息
朱志山牧师
经文: 罗15:7-13
课题:
惟独基督,
基督的荣形,
世界观,
合一,
基督的身体,
标签:
基督的至高性,
基督的唯独性,
犹太人与外邦人,
世界观,
外邦人的救赎,
彼此建立德行,
面对神,
至高无上的恩典,
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从《罗14》一开始,我们思想了很多有关合一与相爱方面的真理。可能很多的人会认为这是非常有启发的道理,或是很实际的相处之道。但若没有基督,我们真切的合一是不可能的。这是因为 ① 人与人之间的隔膜与分歧是在灵里面的,是在人犯罪离开神的当儿发生的。所以唯有借着基督重生,得着一个新造的心,这隔膜才能真实的和解;② 基督的宝血还清我们的罪债,涂抹我们的罪污,担当我们的软弱。所以就算是我们在爱人的功课上还有不足之处,一个心灵常被基督宝血洗净的人不会因在爱心上软弱人受自责,乃是继续效法与学习基督的爱;③ 借着基督而来的就是圣灵,祂不但将神的真理指示我们,也赐我们爱人的能力。所以,一个真的靠圣灵爱人的信徒不是因自己的有限而感到灰心无能,相反的他会心里靠主而满有期待,像是期待主继续更新的作为,使他能爱的更深、更彻底、更无私。其实,若没有基督,我们会很容易将《罗14:1-15:13》的信息视为一种与人相处的道德,而尽量靠自己的能耐来达成,这非圣经的意思,也不是神的本意。神的本意乃是要借着子(基督)得荣耀。所以,在今天的经文里,这整段爱弟兄与接纳软弱者的信息将关注转向基督。祂是我们与神之间的中保《来9:15》,也借着祂的十字架灭了冤仇,使两下(犹太人与外邦人)归为一体《弗2:16》。确实,犹太与外邦民族本有一个最深的隔膜。对一个拥有神律法的启示,和一个随心所欲的外邦族类,这里头具有信仰、民族、生活习惯性质的各方面隔膜,但这一切都在基督里能得着和解了,更何况是目前在教会里刚强与软弱之人的差距。所以,在这方面爱人与接纳软弱肢体的主题上,神最终不单是要将我们指向一种和睦共处的生活,更是要将我们指向基督的独一性与必需性。唯有当人信服祂,才能领会神的爱,能以继续得着启发与能力来爱那软弱无力的。以此,神也才能得着荣耀。
From the beginning of <Romans 14>, we meditate on a lot of truths concerning unity and loving one another. Perhaps many will think that this is an insightful truth, or the practical truth of getting along with one another. But without Christ, true unity is impossible. This is because (1) the barrier and division between men come from the spirit within, and it occurs once men fell into sin and separated from God. Hence, only through Christ’s born again, and having received a new heart, can this barrier be truly dissolved; (2) Christ’s precious blood has repaid all our debts and cleansed our sin, absorbed our weaknesses. Hence, even though we are inadequate in the homework of loving men, a person whose spirit is always cleansed by Christ’s precious blood will not remain in self-rebuke due to the weak heart to love, instead, he will continue to follow Christ and learn about the love of Christ; (3) Through Christ come the Holy Spirit who not only instructs us of God’s Truth, He also gives us the power to love. Hence, a believer who truly depends on the Holy Spirit to love will not feel disheartened and powerless because of his limitation, instead, he will be full of anticipation because of his reliance on the Lord in his heart, as if he is hoping for the continuous new work of the Lord that enables him to love deeper, more thoroughly, and more selflessly. Actually, without Christ, we may easily see <Ro 14:1-15:13> message as a kind of moral ethics to get along with people, and try to reach it with our own capability. Yet this is not what the Bible means, and not God’s original intention. God’s original intention is to receive glory through Son (Christ). Therefore, in today’s Scripture, the focus of loving brothers and accepting the weak is now turned to Christ. He is the mediator between God and us <Heb 9:15>, and reconciles them both (Gentiles and Jews) in one body to God through the cross, by it having put to death the enmity <Ep 2:16>. Actually, there is a very deep barrier between the Jews and Gentiles. To the Jews who possessed the revelation of God’s law, and the Gentiles who always act as they please, there are barriers in many aspects such as faith, ethnicity, nature of living habits; but all these can receive reconciliation in Christ. What more is the distance between the strong and weak in a church. Hence, in loving and accepting the weak, God is not only pointing us towards a kind of harmonious living eventually, He will all the more point us towards Christ who is unique, whom we need. It is until men believe and surrender to Him can they accept God’s love, and continue to receive insights and power to love the weak and powerless. With this, God can receive glory.
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