如何聆听人的话？[2月19日专题信息]

专题信息｜如何聆听人的话？

2月19日

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朱志山牧师

经文: 可4:2-3,9; 雅1:19; 撒下21:1-6

课题: 圣灵的感动, 人际医治, 爱, 言语, 人的心灵,

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我们都活在人的话当中，而人的话也不断的塑造我们。就算我们是个不多话的人，我们也是无形中不断地在吸取人的话，也借着人的话作出反应和调整。但是，我们当反思我们的反应和调整是否合乎主的心意，以至能以带来自己与人得益处。因此，我们必须认识人的话，也晓得正确的聆听人的话。倘若我们的聆听不正确，我们的反应会带来更不好的结果，以致人与人进到【话语的骗局】，最后带来的是人的生命毁坏，关系破裂，神的名不得荣耀。所谓讲者无意，听者有意。或是讲者有含意，听者听不出真意，这都是聆听话语的欠缺所带来的。其实，我们为何常常讲错话的理由也是因为我们听错话（多听了或少听了），以致反应不对。其实，人的话语反射了人的内心世界，然后整个世界是被人的话语超重。当一个总统讲一句话，这话怎么被下面的官僚领受，这话就怎么会被施行出来。当我跟肢体讲一句话，他怎么按我的话来反应，会断定我们的关系怎么发展，然后渐渐会带出事工的果效。所以，当一件重要的事情办不成，往往是聆听出现了问题。特别，在一个情报质询泛滥，人透过互联网平台也急速交流的时代，人需要更蒙恩的聆听力，才不会进到话语的骗局。那么，我们当怎么认识人的话呢？《罗3:4》说：“神是真实的，人都是虚谎的”。这并不是说人的话完全没有真实性。因为圣经也说到智慧人的言语是能够医治人的《箴12:18》；受屈的人也有公义的呼求（不属于诡诈的嘴唇）《诗17:1》；所以，人的话虚谎并非没有真实或合理之处。若是人的话毫无真实性，我们又何必听我们父母说话，或是向我们的配偶与儿女的话作出反应？所以《罗3:4》的意思是说神的话是绝对的真理，祂的话也在每个处境带出最真实的见解，但我们人的话却没有这样的绝对性在里头。我们人的话会因情况而改变，或是因自己的心失去判断时而失去平衡。但我们能全然不听人的话吗？那也不能！因为我们这按着神的形象被造的人本身是有话语的能力的。当人一说话时，他所在的家庭、社会、世界就会因他所说的运转。确实，倘若神用话语创造万有，人也借着他的话来管理万有。但是，因为人的堕落（离开了神），他的话现在有虚谎的成分在里面。所以，他所说的话有真实与虚假的共存。比如说：当我们的孩子带着情绪告诉我们说他的朋友在学校欺负他，那带有真实与虚假的一面。我们必须听，听多少，然后做出见解就是我们灵里面操练敬虔与学习察验神美意的功课了；或是有一位同工带着好意跟牧师讲有关教会的一些问题，那番话有正确的一面，也有主观的一面。主观，有时不一定是他有意骗我，乃是因为他从他的角度来思想、感触、衡量那事，所以在某方面正确但也有失去平衡的地方。所以，我们这活在灵界里天天领受各种意念来听话、说话、反应的人，若没建立起【聆听人话语的属灵机能】，就没有办法在属灵战争得胜。所以，一个属灵人不但要懂得思想神的话，也要懂得透过神的话来反思人的话，作出正确的反应与调整，那才是与神同行的信仰了。

We live in people’s words, and people’s word continues to shape us. Even if we are man of few words, we are absorbing people’s word unknowingly, respond and adjust according to what people have said. However, we need to introspect – are our responses and adjustments in accordance to God’s will, bringing benefits to selves and others. Hence, we need to know words of men, and listen to them accurately. If we have listened incorrectly, our response will bring worse consequences, leading men into [lies of words], and destroying people’s lives and relationships; God’s name will not be glorified. As the saying goes, the speaker does not mean it, but the listener may listen differently; or the speaker has a meaning to bring across, but the listener cannot grasp it; all these are outcomes of our weaknesses in speeches. Actually, the reason why we often say the wrong things is because we have heard the wrong word (heard more or less), and thus we respond wrongly. Men’s word reflects the inner world of a person, and the entire world is directed by men’s words. When a president says a word, how the officials receive it will affect how it is carried out. When we speak to a brethren, how he responds to our words will determine how our relationship will progress, and bring about the effects on ministries. Hence, when an important thing cannot be accomplished, the problem often lies in the listening part. In particular, in an era where there is rapid transmission of information and prevalent social networks, we need blessed listening power all the more, in order to avoid stepping into deceptions. How should we know people’s words? <Ro 3:4> said, “Let God be true and every man a liar”. This is not implying that men’s word has no truth value, because the Bible also said the tongue of the wise brings healing <Pr 12:18>; the grief can cry for righteousness (not arising from deceitful lips) <Ps 17:1>; therefore, the deceitfulness of men’s words do not have any truth value or appropriateness. If man’s word is not trustworthy, why then should we listen to our parents’, or respond to our spouses and children? Hence, the meaning of <Ro 3:4> is that, God’s Word has the absolute Truth, and His Word will bring the most truthful insights in every situations; yet, men’s word do not have absoluteness in it. Our words change with circumstances, or our judgment may affect our hearts. But can we not listen to people totally? Certainly not! For we are created in God’s image and thus, inherently, we have the power of speech. When a person speaks, the family, society, and world will change because of his word. Indeed, if God created all things with His Word, men also govern all things through the word. However, because men have fallen (departed from God), his speech contains element of falsehood in it. Hence, truth and falsehood coexist in his speech. For example: when our children come emotionally and tell us that the school friends bully him, it contains both truth and falsehood in it. We need to listen, how much do we need to listen, and giving the insights, are all the homework of us training in godliness in the spirit, and examining the perfect will of God; or a coworker comes with good intention and share some problems about the church, that advise has both sides: the objective and subjective part. The subjectivity does not necessarily mean he intends to deceive me, but it could be because he thinks, feels, and gauges things according to his point of view. Hence, there is an accurate part, but also the imbalanced part. Therefore, we who live in this spiritual world are always receiving various kinds of thoughts in listening, speaking, and responding, if we do not build 【the spiritual mechanism of listening】, we are unable to win our spiritual battles. Hence, a spiritual person has to meditate on God’s Word, he also ought to introspect people’s word through God’s Word, and give the correct response and adjustment – that is indeed a faith that walks with God.

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