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腓立比书
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之二:在灵里代祷,肯定神在众人身上的作为
2月16日
主日信息
朱志山牧师
经文: 腓1:3-11
课题:
重生与变化,
爱,
祷告,
确据,
标签:
神为,
灵里代祷,
信仰根基,
救恩的坚忍,
重生的确据,
重生的证据,
爱心的增长,
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往往,我们为人的代祷没有进到灵里去,所以没有办法又深又准的得着神在他人身上的美意。确实上,主耶稣已经将神的道活在肉身让我们看,也应许我们圣灵在一切的事上必定指教我们。现在,圣灵也继续用说不出的叹息在各样境遇中为我们代求,帮助我们《罗8:26》。所以我们在祷告仰望主时,心里应当定意要得见神向我们显明,不然我们的祷告是很快进到抽象与形式的体质,祷告之后也得不着一个确定的心与确定的路。事实上,若一个人的祷告能在灵里得着答案,他的祷告不但有功效,他在祷告中确实能得着一切的能力与智慧,最终真会喜爱祷告。今天,我们看见保罗为腓立比教会祷告(想起,感恩,欢喜,代求),这里面确实都怀着主对腓立比信徒的心。因此,当保罗将心中发动的感动描写出来时,这带有圣灵的工作,不但带给信徒们极大的肯定,也成为了神的启示。另外,在保罗的代祷中,他深切的领会神在腓立比信徒身上所动的救恩善工是会坚忍到底的。这不但是保罗的确信,也是今日我们当认识有关救恩的事实。确实上,许多信徒对神救恩的坚忍毫无定见,所以时常因自己的软弱,苦难或是相对的条件而摇摆。但保罗在这里确认了他们生命已蒙恩的证据,也使他们认识自己的蒙恩得救不是发自自己的意志,乃是神在祂至高无上的意志里预定,呼召,称他们为义与荣耀了他们《罗8:30》。今天在教会界里有许多反对救恩坚忍的教义(把救恩论相对化与人意化),也有很多不能肯定人在基督里蒙爱蒙拣选的教导和牧养(无形中使信徒将行为看为蒙爱的标准),这都导致信徒的生命没有确据,无法在软弱与困难中更是得见神的大爱。相反的,保罗却是在写全本教导与劝勉的内容之前,先肯定了信徒们的生命。然后在这根基之下,保罗为信徒们祷告能以在爱心与真理的悟性上成长,以至能在各方面结出仁义的果子而荣耀神。这也是我们今日对信徒们当存有的爱和代祷了。
Often, we have not entered into our spirits when interceding for others, therefore we are unable to accurately and profoundly detect the perfect will of God on people. In fact, Lord Jesus had lived out the Word of God in His flesh so that we can see, and He also promised us that Holy Spirit will teach us in all things. Now, Holy Spirit is continuously interceding for us in our various encounters through wordless groans, and helpng us <Ro 8:26>. Therefore when we look to Lord in our prayers, we should be determined to see how God is revealing to us, if not, our prayers will swiftly become abstract and physical, even after prayers we will not receive an affirmative heart and path. Actually, if one can receive answer in his spirit through prayer, not only is this an effective prayer, the person will also receive all power and wisdom during prayer and eventually, he will truly love to pray. Today, we see how Paul had prayed for the Philippi church (remember, gratittude, rejoice, interceding), amongst these embed the Lord’s heart to the Philippi believers too. When Paul put the convictions in his heart into writing, it brought the work of Holy Spirit, greatly affirming the believers and also became the revelation of God. Besides, in Paul’s intercession, he deeply undersood that the work of salvation God had initiated in the believers of Philippi persevered to the end. While Paul firmly believing in this, this has to be the truth we know about salvation grace. Many believers bear no fixed perspective toward the persevering salvation grace of God, therefore, they are easily waivered by their weaknesses, suffering or relative conditions. However, Paul had confirmed that these believers had evidences of blessedness in their lives, and they also knew that it was not out of their own determination that they received grace and salvation. Rather, it was God who predestined out of His supreme will, and then called, justified and glorified them <Ro 8:30>. Today, there are many in church who object the doctrine that uphold this persevering salvation grace (relativize and humanize the teaching of salvation grace). There are also teachings and shepherdings that cannot assure if a man is loved and chosen in Christ (unconsciously have misled believers into thinking the works are the measuring bar of one being loved) – all these have led to believers not having assurance in their lives and unable to see the great love of God in their weaknesses and difficulties. In contrary, Paul had confirmed the lives of the believers before he penned down the teaching and exhortations. After that, it was on this ground that Paul interceded for them, that they could grow in love and in their understandings of the truth, so that the would bear fruits of righteousness in various aspect and bring glory to God. Such is the love and interecession we should have towards believers today.
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